"Did you ever think the origin of the word avarice?" "No." "It comes, at least it seems to me to come, from the same root as the verb have. It is the desire to call things ours. We call the holding in the hand, or the house, or the pocket, or the power, [as] having:
but things so held cannot really be had; having is but an illusion in regard to things.
It is only what we can be with that we really possess--what is of our kind, from God to the lowest animal partaking of humanity.
- George MacDonald, "365 Readings of George MacDonald" by CS Lewis.
“God will be chary of indulging in irrelevant miracle(s)...
He will not…convert without preparing the way for conversion, and His interferences with space-time will be conditioned by some kind of relationship of power between will and matter.
Faith is the condition for the removal of mountains; Lear is converted but not Iago.
Consequences cannot be separated from their causes without a loss of power;
how much power would be left in the story of the crucifixion, as a story, if Christ had come down from the cross[?]
That would have been an irrelevant miracle, whereas the story of the resurrection is relevant, leaving the consequences of action and character still in logical connection with their causes.
[The willing sacrifice, crucifixion and resurrection of Jesus Christ] is, in fact, an outstanding example of the development [of the proper story].
[It illustrates] the leading of the story back, by the new and more powerful way of grace, to the issue demanded by the way of judgment, so that the law of nature is not destroyed, but fulfilled.”
- Dorothy Sayers, The Mind of the Maker, “Free Will and Miracle”
“God created man in his own image and likeness, i.e. made him a creator too, calling him to free spontaneous activity and not to formal obedience to His power. Free creativeness is the creature’s answer to the great call of its creator. Man’s creative work is the fulfillment of the Creator’s secret will.
- Berdyaev, The Destiny of Man
